Gênero e sexualidade

Since the 1970s, popular movements organized around the struggle for housing have been strong in São Paulo. Based on four central agendas – slums and precarious neighborhoods upgrading; better rental conditions; urban improvements and land tenure in peripheral subdivisions; and public funding for housing production – housing movements have consolidated as an essential political player in São Paulo, intersecting with the struggles for health, education, transportation, and urban infrastructure. With local action and national organization, São Paulo’s housing movements are responsible for empowering the community, qualifying their dialogue, preparing for confrontations with the public authorities, and ensuring access to housing through public programs via organized building squatting. This paper analyzes the importance of São Paulo housing movements and its prominent female participants in São Paulo in conquering social rights.

In the past decade in Brazil, we have witnessed the rise of a new subaltern space, which has prompted a new theoretical category, incorporated in the contemporary epistemologies of Subaltern Urbanism: Urban Occupations. These new terrains of livelihood and self-organization have prompted a series of new resistance strategies, everyday practices and narratives that must be understood and decodified. The Metropolitan Region of Belo Horizonte —third largest in the country— accounts for over 25 housing occupations in its territory, more than half of which settled in the last five years. Occupation Rosa Leão, established in 2013, is one of them. As it happens in many other occupations, most of its dwellers are black women. They constitute majority in the coordination groups and are often more closely involved in the collective necessities of the community. The present article draws upon the experiences of these women as subjects of their own history to showcase urban occupation as a powerful place for understanding and dismantling the always existing but often overlooked intersection between coloniality and gender. It relies on the activist and academic engagement of both authors in these territories, and specifically in the experience with a women-only self-construction workshop organized in October 2017. Through this workshop, we sought to understand how “usually male” construction knowledge was employed (or not) by women, how it could be used as a tool for domination/emancipation and how gender relations intertwined with such issues in the process.

Feminicide is the gender-related killing of cisgender and transgender women and girls. It reflects patriarchal and racialized systems of oppression and reveals how territories and socio-economic landscapes configure everyday gender-related violence. In recent decades, many grassroots data production initiatives have emerged with the aim of monitoring this extreme but invisibilized phenomenon. We bridge scholarship in feminist and information geographies with data feminism to examine the ways in which space, broadly defined, shapes the counterdata production strategies of feminicide data activists. Drawing on a qualitative study of 33 monitoring efforts led by civil society organizations across 15 countries, primarily in Latin America, we provide a conceptual framework for examining the spatial dimensions of data activism. We show how there are striking transnational patterns related to where feminicide goes unrecorded, resulting in geographies of missing data. In response to these omissions, activists deploy multiple spatialized strategies to make these geographies visible, to situate and contextualize each case of feminicide, to reclaim databases as spaces for memory and witnessing, and to build transnational networks of solidarity. In this sense, we argue that data activism about feminicide constitutes a space of resistance and resignification of everyday forms of gender-related violence.

Resultado de uma pesquisa mais ampla que foi realizada no Setor de Cirurgias Reparadoras e Estética, obra social sobre a responsabilidade do doutor Ivo Pitanguy na Santa Casa de Misericórdia, situada na cidade do Rio de Janeiro. A pesquisa tem como objetivo refletir sobre a representação da imagem e os significados que as classes populares fazem do corpo e da beleza.

Descreve a visita da socióloga francesa a Brasília e à Universidade de Brasília.

This essay examines the urban atmospheres of terror in the favelas of Rio de Janeiro, Brazil, from the perspective of women residents. Drawing on two ethnographic projects conducted in various favelas in 2016 and 2019, I argue that terror, as an urban atmosphere, is deeply rooted in a long history of racialized and gendered violence, and that its persistence in the contemporary urban landscape is a consequence of the coloniality of power. The analysis begins by exploring the layers, textures, and complexities of urban atmospheres of terror, providing a deeper understanding of their racialized and gendered nature. It further examines the transformative power of the body in reshaping these urban atmospheres, focusing on how favela women cultivate alternative affective atmospheres within their communities. Drawing on Afrodiasporic and decolonial feminist thinking, I show how Afrodescendant women in the favelas resist and transform these atmospheres, creating spaces that challenge the coloniality of power and its spatial manifestations, such as urban borders. I conclude that a key aspect of favela women's urban politics and resistance to coloniality is rooted in the body and the affective dimensions of urban life.

As conseqüências sociais e psicológicas da violência urbana sobre os parentes e amigos de pessoas vitimadas por mortes violentas (homicídio, suicídio ou acidentes) são analisadas à luz das diferenças de gênero. A literatura especializada nesta área propõe que mulheres e homens vivenciam experiências traumáticas de forma peculiar. Porém, os traumas típicos são diferentes em cada gênero, deixando em aberto a questão sobre quanto das diferenças entre as respostas se devem a gênero e quanto se devem ao tipo de trauma. Testamos a hipótese de que as mulheres são mais suscetíveis à desordem de estresse pós-trauma (DEPT) numa situação traumática comum, usando dados qualitativos e quantitativos. Comparamos os sintomas do trauma e as percepções sobre o significado da perda de seus entes queridos. A amostra, de 425 mulheres (62%) e 265 homens (38%), foi retirada de uma lista de parentes de pessoas que sofreram morte violenta na cidade do Rio de Janeiro. Incluímos trinta relatos de parentes e amigos próximos das vítimas diretas. Os resultados revelaram que 54% das mulheres e 41% dos homens tiveram o cotidiano alterado depois da morte de um parente/amigo. Há diferenças estatisticamente significativas nos problemas de saúde e na diversão. Essa área foi a mais afetada, atingindo metade dos entrevistados. Uma variável intimamente correlacionada com os sintomas da DEPT é o contato com o corpo: controlando a extensão do contato (fez o reconhecimento do corpo; viu, mas não reconheceu e nem viu nem reconheceu). Em cada uma dessas categorias, as mulheres foram mais afetadas do que os homens. O artigo conclui que as mulheres sentem mais as perdas do que os homens, mas que parte das diferenças não são internas aos gêneros, mas externas a eles, dependendo das interações e dos contatos pessoais.