Violência

With about 12 million inhabitants, São Paulo, Brazil, is the largest city in South America. As in many other major southern hemisphere cities, this extreme concentration of people imposes a number of mobility and security challenges. The objective of this article was to investigate the space-time patterns of mobility and violent victimisation in São Paulo’s metro stations from a gender perspective. The methodology combines use of a Geographical Information System (GIS), statistical analysis through negative binomial regression modelling and hypothesis testing. Results indicate that mobility and the level of victimisation are gender dependent. Women are at higher risk of victimisation than men in São Paulo’s central metro station, while men run higher risk of violence at end stations – both notably during late night periods. The presence of employees reduces the risk of violence, except during the mornings. The article suggests that crime prevention initiatives need to be gender informed and sensitive to the particular spatial and temporal features of rapid transit environments.

The COVID-19 pandemic has deepened existing inequities and injustices in Brazil, seen in the disproportionately detrimental impacts on favelas. State policy responses to the pandemic have disregarded favela residents’ experiences. Recommendations such as ‘shelter-in-place’ ignore the reality of over 11.4 million favela residents who cannot work from home or afford to stop working, nor practise physical distancing from others. This study investigates the discourse of community organisations in favelas as they respond to the threats of the COVID-19 pandemic and the state’s necropolitics. Community organisations in favelas have taken action to protect their residents from the virus, unemployment and hunger. I assess organisations’ (1) justification to act as a collective in their communities, and (2) stances about the government’s responses to the crisis. Through content analysis of social media, websites and media appearances of eight favela organisations and collectives in São Paulo and Rio de Janeiro, this study finds three main themes through which organisations justify their actions: vulnerability, neglect, and collectivity and care. More than survival strategies, the actions of favela organisations are counter-political acts as they oppose the decrepit necropolitics of the state by collectively enduring in the Brazilian context of the COVID-19 pandemic. Understanding favela organisations’ actions in response to the pandemic is fundamental. It further illuminates the impact of public health emergencies in the lives of informal settlements’ residents and the governance of public health emergencies in these communities.

This article analyses the influence of both contextual and individual urban characteristics on violence victimisation in Brazilian cities. A multilevel approach is used to capture the effects of the urban contextual variables with respect to the probability of becoming a robbery victim in Brazilian urban centres. The results demonstrate that factors associated with social context, such as proportions of cities’ recent migrants or female-headed households, affect victimisation, as do individual characteristics. Furthermore, based on an analysis of the intra-class correlation coefficients, the context produces a non-negligible amount of variability.

This essay critically engages with the book Urban Outcasts — A Comparative Sociology of Advanced Marginality by Loïc Wacquant. In this book, studying poor neighborhoods in the United States and France in the late 1980s and early 1990s, Wacquant argues that a new socio-economic configuration marked by dualization and polarization of the city and of the class structure has been formed in these metropolises as a result of structural shifts resulting from the breakdown of the Fordist regime and the recoiling of the welfare state. He calls ‘advanced marginality’ the new regime marked by a new form of urban poverty that makes part of the working classes ‘redundant’. This essay highlights the similarities between Wacquant's arguments and those of the theory of marginality of the 1960s and 1970s, which has been criticized and abandoned in Latin America. It also interrogates Wacquant's argument that advanced marginality is what will represent the future of metropolises everywhere, by introducing the case of Brazilian peripheries and asking questions about the increase of violence in poor neighborhoods.

Since the 1980s, the metropolitan spaces of Brazil have seen a significant upsurge of the Christian Pentecostal movement, which today dominates the religious landscape of the favelas. In Rio de Janeiro, the rise of Pentecostalism coincided with the establishment of drug gangs as actors controlling favela territories. Based on an ethnographic field study conducted in a favela complex in the city's Zona Norte, this article examines the role and significance of the Pentecostal churches in Rio's favelas, both in everyday urban life and in the ways these areas are governed. One of my focal points of analysis is the increasing entanglement of actors in the drug industry and church actors. The article posits that the Pentecostal churches' role and significance, their institutional shape and their followers' practices are inextricably intertwined with the favela's social, spatial and political structural patterns. It shows the ways in which the evolving Pentecostal movement has permeated all aspects of the favela's informal way of urban life and government and has produced a new urban religious configuration in which the Pentecostal movement and the favela are intertwined and transform each other.

Urban Latin America has become synonymous with violence and insecurity. Whereas levels of violence since 2000, in terms of homicide rates, dropped everywhere else in the world, Latin America and the Caribbean were the exception. Often, efforts to explain this make a connection between poverty, crime, and violence that finds its typical representation in peripheral urban areas: shanty towns. This paper challenges such one-dimensional assumptions by critically examining the complex nexus between violence, insecurity and urban space in urban Latin America. We will define contemporary urban violence in the region and discuss its key characteristics and explanatory factors. Then, we will examine the socio-spatial dimensions of violence and insecurity in three domains: the linkages between criminal gangs, drugs, and violence in peripheral areas; the impact of violence and fear on the strategies of seclusion employed by specific social classes; state responses, especially policing, to show how regimes of public security are differentiated in socio-spatial terms. We will argue that these differences reflect differences in citizenship status and citizenship subjectivity, between the privileged and the excluded. This in turn generates bottom-up responses by urban residents that take matters of security and law enforcement in their own hands.